سورة البقره - Al-Baqara - باللغه الانجليزيه الجزء الاول

الثلاثاء أغسطس 17, 2010 1:27 am

سورة البقره - Al-Baqara - باللغه الانجليزيه الجزء الاول 785790

سُوۡرَةُ البَقَرَة Al-Baqara

In the
name of Allah, the Beneficent, the Merciful

Alif. Lam. Mim. (1) This is the Scripture
whereof there is no doubt, a guidance unto those who ward off (evil).
(2) Who
believe in the Unseen, and establish worship, and spend of that We have
bestowed upon them; (3) And
who believe in that which is revealed unto thee (Muhammad) and that
which was revealed before thee, and are certain of the Hereafter. (4) These depend on guidance
from their Lord. These are the successful. (5) As for the Disbelievers,
Whether thou warn them or thou warn them not it is all one for them;
they believe not. (6) Allah
hath sealed their hearing and their hearts, and on their eyes there is a
covering. Theirs will be an awful doom. (7) And of mankind are some who
say: We believe in Allah and the Last Day, when they believe not. (8) They think to beguile Allah
and those who believe, and they beguile none save themselves; but they
perceive not. (9) In their hearts is a disease, and Allah increaseth their
disease. A painful doom is theirs because they lie. (10) And when it is said unto
them: Make not mischief in the earth, they say: We are peacemakers only.
(11) Beware
! They indeed are the mischief-makers. But they perceive not. (12) And when it is said unto
them: believe as the people believe, they say: shall we believe as the
foolish believe? are not hey indeed the foolish? But they know not. (13)
And when
they fall in with those who believe, they say: We believe; but when they
go apart to their devils they declare: Lo! we are with you; verily we
did but mock. (14) Allah (Himself) doth mock them, leaving them to wander
blindly on in their contumacy. (15) These are they who
purchase error at the price of guidance, so their commerce doth not
prosper, neither are they guided. (16) Their likeness is as the
likeness of one who kindleth fire, and when it sheddeth its light around
him Allah taketh away their light and leaveth them in darkness, where
they cannot see, (17) Deaf, dumb and blind; and they return not. (18) Or like a rainstorm from
the sky, wherein is darkness, thunder and the flash of lightning. They
thrust their fingers in their ears by reason of the thunder-claps, for
fear of death, Allah encompasseth the disbelievers. (in His guidence)
(19) The
lightning almost snatcheth away their sight from them. As often as it
flasheth forth for them they walk therein, and when it darkeneth against
them they stand still. If Allah willed, He could destroy their hearing
and their sight. Lo! Allah is able to do all things. (20) O mankind! worship your
Lord, Who hath created you and those before you, so that ye may ward off
(evil). (21) Who hath appointed the earth a resting-place for you, and
the sky a canopy; and causeth water to pour down from the sky, thereby
producing fruits as food for you. And do not set up rivals to Allah when
ye know (better). (22) And if ye are in doubt concerning that which We reveal unto
Our slave (Muhammad), then produce a surah of the like thereof, and
call your witness beside Allah if ye are truthful. (23) And if ye do it not - and
ye can never do it - then guard yourselves against the Fire prepared for
disbelievers, whose fuel is of men and stones. (24) And give glad tidings (O
Muhammad) unto those who believe and do good works; that theirs are
Gardens underneath which rivers flow; as often as they are regaled with
food of the fruit thereof, they say: this is what was given us
aforetime; and it is given to them in resemblance. There for them are
pure companions; there for ever they abide. (25) Lo! Allah disdaineth not
to coin the similitude even of a gnat or anything above that. Those who
believe know that it is the truth from their Lord; but those who
disbelieve say: What doth Allah wish (to teach) by such a similitude? He
misleadeth many thereby, and He guideth many thereby; and He misleadeth
thereby only miscreants; (26) Those who break the covenant of Allah
after ratifying it, and sever that which Allah ordered to be joined, and
(who) make mischief in the earth: Those are they who are the losers.
(27) How
disbelieve ye in Allah when ye were dead and He gave life to you! Then
He will give you death, then life again, and then unto Him ye will
return. (28) He it is Who created for you all that is in the earth. Then
turned He to the heaven, and fashioned it as seven heavens. And He is
knower of all things. (29) And when thy Lord said unto the angels:
Lo! I am about to place a viceroy in the earth, they said: Wilt thou
place therein one who will do harm therein and will shed blood, while
we, we hymn Thy praise and sanctify Thee? He said: Surely I know that
which ye know not. (30) And He taught Adam all the names, then showed them to the
angels, saying: Inform Me of the names of these, if ye are truthful.
(31) They
said: Be glorified! We have no knowledge saving that which Thou hast
taught us. Lo! Thou, only Thou, art the Knower, the Wise. (32) He said: O Adam! Inform
them of their names, and when he had informed them of their names, He
said: Did I not tell you that I know the secret of the heavens and the
earth? And I know that which ye disclose and which ye hide. (33) And when We said unto the
angels: Prostrate yourselves before Adam, they fell prostrate, all save
Iblis. He demurred through pride, and so became a disbeliever. (34) And We said: O Adam! Dwell
thou and thy wife in the Garden, and eat ye freely (of the fruits)
thereof where ye will; but come not nigh this tree lest ye become
wrong-doers. (35) But Satan caused them to deflect therefrom and expelled
them from the (happy) state in which they were; and We said: Fall down,
one of you a foe unto the other! There shall be for you on earth a
habitation and provision for a time. (36) Then Adam received from
his Lord words (of revelation), and He relented toward him. Lo! He is
the relenting, the Merciful. (37) We said: Go down, all of you, from hence;
but verily there cometh unto you from Me a guidance; and whoso followeth
My guidance, there shall no fear come upon them neither shall they
grieve. (38) But they who disbelieve, and deny Our revelations, such are
rightful owners of the Fire. They will abide therein. (39) O Children of Israel!
Remember My favour wherewith I favoured you, and fulfil your (part of
the) covenant, I shall fulfil My (part of the) covenant, and fear Me.
(40) And
believe in that which I reveal, confirming that which ye possess
already (of the Scripture), and be not first to disbelieve therein, and
part not with My revelations for a trifling price, and keep your duty
unto Me. (41) Confound not truth with falsehood, nor knowingly conceal
the truth. (42) Establish worship, pay the poor-due, and bow your heads
with those who bow (in worship). (43) Enjoin ye righteousness
upon mankind while ye yourselves forget (to practise it)? And ye are
readers of the Scripture! Have ye then no sense? (44) Seek help in patience and
prayer; and truly it is hard save for the humble-minded, (45) Who know that they will
have to meet their Lord, and that unto Him they are returning. (46) O Children of Israel!
Remember My favour wherewith I favoured you and how I preferred you to
(all) creatures. (47) And guard yourselves against a day when no soul will in
aught avail another, nor will intercession be accepted from it, nor will
compensation be received from it, nor will they be helped. (48) And (remember) when We did
deliver you from Pharaoh's folk, who were afflicting you with dreadful
torment, slaying your sons and sparing your women: that was a tremendous
trial from your Lord. (49) And when We brought you through the sea
and rescued you, and drowned the folk of Pharaoh in your sight. (50) And when We did appoint
for Moses forty nights (of solitude), and then ye chose the calf, when
he had gone from you, and were wrong-doers. (51) Then, even after that, We
pardoned you in order that ye might give thanks. (52) And when We gave unto
Moses the Scripture and the criterion (of right and wrong), that ye
might be led aright. (53) And when Moses said unto his people: O my people! Ye have
wronged yourselves by your choosing of the calf (for worship) so turn in
penitence to your Creator, and kill (the guilty) yourselves. That will
be best for you with your Creator and He will relent toward you. Lo! He
is the Relenting, the Merciful. (54) And when ye said: O Moses!
We will not believe in thee till we see Allah plainly; and even while
ye gazed the lightning seized you. (55) Then We revived you after
your extinction, that ye might give thanks. (56) And We caused the white
cloud to overshadow you and sent down on you the manna and the quails,
(saying): Eat of the good things wherewith We have provided you - they
wronged Us not, but they did wrong themselves. (57) And when We said: Go into
this township and eat freely of that which is therein, and enter the
gate prostrate, and say: "Repentance." We will forgive you your sins and
will increase (reward) for the right-doers. (58) But those who did wrong
changed the word which had been told them for another saying, and We
sent down upon the evil-doers wrath from heaven for their evil-doing.
(59) And
when Moses asked for water for his people, We said: Smite with thy
staff the rock. And there gushed out therefrom twelve springs (so that)
each tribe knew their drinking-place. Eat and drink of that which Allah
hath provided, and do not act corruptly, making mischief in the earth.
(60) And
when ye said: O Moses! We are weary of one kind of food; so call upon
thy Lord for us that He bring forth for us of that which the earth
groweth - of its herbs and its cucumbers and its corn and its lentils
and its onions. He said: Would ye exchange that which is higher for that
which is lower? Go down to settled country, thus ye shall get that
which ye demand. And humiliation and wretchedness were stamped upon them
and they were visited with wrath from Allah. That was because they
disbelieved in Allah's revelations and slew the prophets wrongfully.
That was for their disobedience and transgression. (61) Lo! Those who believe (in
that which is revealed unto thee, Muhammad), and those who are Jews, and
Christians, and Sabians - whoever believeth in Allah and the Last Day
and doeth right - surely their reward is with their Lord, and there
shall no fear come upon them neither shall they grieve. (62) And (remember, O Children
of Israel) when We made a covenant with you and caused the mount to
tower above you, (saying): Hold fast that which We have given you, and
remember that which is therein, that ye may ward off (evil). (63) Then, even after that, ye
turned away, and if it had not been for the grace of Allah and His mercy
ye had been among the losers. (64) And ye know of those of
you who broke the Sabbath, how We said unto them: Be ye apes, despised
and hated! (65) And We made it an example to their own and to succeeding
generations, and an admonition to the God-fearing. (66) And when Moses said unto
his people: Lo! Allah commandeth you that ye sacrifice a cow, they said:
Dost thou make game of us? He answered: Allah forbid that I should be
among the foolish! (67) They said: Pray for us unto thy Lord that He make clear to
us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a
cow neither with calf nor immature; (she is) between the two conditions;
so do that which ye are commanded. (68) They said: Pray for us
unto thy Lord that He make clear to us of what colour she is. (Moses)
answered: Lo! He saith: Verily she is a yellow cow. Bright is her
colour, gladdening beholders. (69) They said: Pray for us unto thy Lord that
He make clear to us what (cow) she is. Lo! cows are much alike to us;
and Lo! if Allah wills, we may be led aright. (70) (Moses) answered: Lo! He
saith: Verily she is a cow unyoked; she plougheth not the soil nor
watereth the tilth; whole and without mark. They said: Now thou bringest
the truth. So they sacrificed her, though almost they did not. (71) And (remember) when ye
slew a man and disagreed concerning it and Allah brought forth that
which ye were hiding. (72) And We said: Smite him with some of it.
Thus Allah bringeth the dead to life and showeth you His portents so
that ye may understand. (73) Then, even after that, your hearts were
hardened and became as rocks, or worse than rocks, for hardness. For
indeed there are rocks from out which rivers gush, and indeed there are
rocks which split asunder so that water floweth from them. And indeed
there are rocks which fall down for the fear of Allah. Allah is not
unaware of what ye do. (74) Have ye any hope that they will be true to
you when a party of them used to listen to the word of Allah, then used
to change it, after they had understood it, knowingly? (75) And when they fall in with
those who believe, they say: We believe. But when they go apart one
with another they say: Prate ye to them of that which Allah hath
disclosed to you that they may contend with you before your Lord
concerning it? Have ye then no sense? (76) Are they then unaware that
Allah knoweth that which they keep hidden and that which they proclaim?
(77) Among
them are unlettered folk who know the Scripture not except from
hearsay. They but guess. (78) Therefore woe be unto those who write the
Scripture with their hands and then say, "This is from Allah," that they
may purchase a small gain therewith. Woe unto them for that their hands
have written, and woe unto them for that they earn thereby. (79) And they say: The Fire (of
punishment) will not touch us save for a certain number of days. Say:
Have ye received a covenant from Allah - truly Allah will not break His
covenant - or tell ye concerning Allah that which ye know not? (80) Nay, but whosoever hath
done evil and his sin surroundeth him; such are rightful owners of the
Fire; they will abide therein. (81) And those who believe and
do good works: such are rightful owners of the Garden. They will abide
therein. (82) And (remember) when We made a covenant with the Children of
Israel, (saying): Worship none save Allah (only), and be good to
parents and to kindred and to orphans and the needy, and speak kindly to
mankind; and establish worship and pay the poor-due. Then, after that,
ye slid back, save a few of you, being averse. (83) And when We made with you a
covenant (saying): Shed not the blood of your people nor turn (a party
of) your people out of your dwellings. Then ye ratified (Our covenant)
and ye were witnesses (thereto). (84) Yet ye it is who slay each
other and drive out a party of your people from their homes, supporting
one another against them by sin and transgression-and if they came to
you as captives ye would ransom them, whereas their expulsion was itself
unlawful for you - Believe ye in part of the Scripture and disbelieve
ye in part thereof? And what is the reward of those who do so save
ignominy in the life of the world, and on the Day of Resurrection they
will be consigned to the most grievous doom. For Allah is not unaware of
what ye do. (85) Such are those who buy the life of the world at the price
of the Hereafter. Their punishment will not be lightened, neither will
they have support. (86) And verily We gave unto Moses the Scripture and We caused a
train of messengers to follow after him, and We gave unto Jesus, son of
Mary, clear proofs (of Allah's sovereignty), and We supported him with
the Holy spirit. Is it ever so, that, when there cometh unto you a
messenger (from Allah) with that which ye yourselves desire not, ye grow
arrogant, and some ye disbelieve and some ye slay? (87) And they say: Our hearts
are hardened. Nay, but Allah hath cursed them for their unbelief. Little
is that which they believe. (88) And when there cometh unto them a
scripture from Allah, confirming that in their possession - though
before that they were asking for a signal triumph over those who
disbelieved - and when there cometh unto them that which they know (to
be the truth) they disbelieve therein. The curse of Allah is on
disbelievers. (89) Evil is that for which they sell their souls: that they
should disbelieve in that which Allah hath revealed, grudging that Allah
should reveal of His bounty unto whom He will of His bondmen. They have
incurred anger upon anger. For disbelievers is a shameful doom. (90) And when it is said unto
them: Believe in that which Allah hath revealed, they say: We believe in
that which was revealed unto us. And they disbelieve in that which
cometh after it, though it is the truth confirming that which they
possess. Say (unto them, O Muhammad): Why then slew ye the prophets of
Allah aforetime, if ye are (indeed) believers? (91) And Moses came unto you
with clear proofs (of Allah's Sovereignty), yet, while he was away, ye
chose the calf (for worship) and ye were wrong-doers. (92) And when We made with you a
covenant and caused the Mount to tower above you, (saying): Hold fast
by that which We have given you, and hear (Our Word), they said: We hear
and we rebel. And (worship of) the calf was made to sink into their
hearts because of their rejection (of the covenant). Say (unto them):
Evil is that which your belief enjoineth on you, if ye are believers.
(93) Say
(unto them): If the abode of the Hereafter in the providence of Allah
is indeed for you alone and not for others of mankind (as ye pretend),
then long for death (for ye must long for death) if ye are truthful.
(94) But
they will never long for it, because of that which their own hands have
sent before them. Allah is aware of evil-doers. (95) And thou wilt find them
greediest of mankind for life and (greedier) than the idolaters. (Each)
one of them would like to be allowed to live a thousand years. And to
live (a thousand years) would be no means remove him from the doom.
Allah is Seer of what they do. (96) Say (O Muhammad, to
mankind): Who is an enemy to Gabriel! For he it is who hath revealed
(this Scripture) to thy heart by Allah's leave, confirming that which
was (revealed) before it, and a guidance and glad tidings to believers;
(97) Who
is an enemy to Allah, and His angels and His messengers, and Gabriel
and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.
(98) Verily
We have revealed unto thee clear tokens, and only miscreants will
disbelieve in them. (99) Is it ever so that when they make a covenant a party of
them set it aside? The truth is, most of them believe not. (100) And when there cometh
unto them a messenger from Allah, confirming that which they possess, a
party of those who have received the Scripture fling the Scripture of
Allah behind their backs as if they knew not, (101) And follow that which the
devils falsely related against the kingdom of Solomon. Solomon
disbelieved not; but the devils disbelieved, teaching mankind magic and
that which was revealed to the two angels in Babel, Harut and Marut. Nor
did they (the two angels) teach it to anyone till they had said: We are
only a temptation, therefore disbelieve not (in the guidance of Allah).
And from these two (angles) people learn that by which they cause
division between man and wife; but they injure thereby no-one save by
Allah's leave. And they learn that which harmeth them and profiteth them
not. And surely they do know that he who trafficketh therein will have
no (happy) portion in the Hereafter; and surely evil is the price for
which they sell their souls, if they but knew. (102) And if they had believed
and kept from evil, a recompense from Allah would be better, if they
only knew. (103) O ye who believe, say not (unto the Prophet): "Listen to
us" but say "Look upon us," and be ye listeners. For disbelievers is a
painful doom. (104) Neither those who disbelieve among the people of the
Scripture nor the idolaters love that there should be sent down unto you
any good thing from your Lord. But Allah chooseth for His mercy whom He
will, and Allah is of Infinite Bounty. (105) Such of our revelation as
We abrogate or cause to be forgotten, but we bring (in place) one
better or the like thereof. Knowest thou not that Allah is Able to do
all things? (106) Knowest thou not that it is Allah unto Whom belongeth the
Sovereignty of the heavens and the earth; and ye have not, beside Allah,
any friend or helper? (107) Or would ye question your messenger as
Moses was questioned aforetime? He who chooseth disbelief instead of
faith, verily he hath gone astray from a plain road. (108) Many of the people of the
Scripture long to make you disbelievers after your belief, through envy
on their own account, after the truth hath become manifest unto them.
Forgive and be indulgent (toward them) until Allah give command. Lo!
Allah is Able to do all things. (109) Establish worship, and
pay the poor-due; and whatever of good ye send before (you) for your
souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.
(110) And they say: None entereth paradise unless he be a Jew or
a Christian. These are their own desires. Say: Bring your proof (of
what ye state) if ye are truthful. (111) Nay, but whosoever
surrendereth his purpose to Allah while doing good, his reward is with
his Lord; and there shall no fear come upon them neither shall they
grieve. (112) And the Jews say the Christians follow nothing (true), and
the Christians say the Jews follow nothing (true); yet both are readers
of the Scripture. Even thus speak those who know not. Allah will judge
between them on the Day of Resurrection concerning that wherein they
differ. (113) And who doth greater wrong than he who forbiddeth the
approach to the sanctuaries of Allah lest His name should be mentioned
therein, and striveth for their ruin. As for such, it was never meant
that they should enter them except in fear. Theirs in the world is
ignominy and theirs in the Hereafter is an awful doom. (114) Unto Allah belong the
East and the West, and whithersoever ye turn, there is Allah's
Countenance. Lo! Allah is All-Embracing, All-Knowing. (115) And they say: Allah hath
taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the
heavens and the earth is His. All are subservient unto Him. (116) The Originator of the
heavens and the earth! When He decreeth a thing, He saith unto it only:
Be! and it is. (117) And those who have no knowledge say: Why doth not Allah
speak unto us, or some sign come unto us? Even thus, as they now speak,
spake those (who were) before them. Their hearts are all alike. We have
made clear the revelations for people who are sure. (118) Lo! We have sent thee (O
Muhammad) with the truth, a bringer of glad tidings and a warner. And
thou wilt not be asked about the owners of hell-fire. (119) And the Jews will not be
pleased with thee, nor will the Christians, till thou follow their
creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou
shouldst follow their desires after the knowledge which hath come unto
thee, then wouldst thou have from Allah no protecting friend nor helper.
(120) Those unto whom We have given the Scripture, who read it
with the right reading, those believe in it. And whoso disbelieveth in
it, those are they who are the losers. (121) O Children of Israel!
Remember My favour wherewith I favoured you and how I preferred you to
(all) creatures. (122) And guard (yourselves) against a day when no soul will in
aught avail another, nor will compensation be accepted from it, nor will
intercession be of use to it; nor will they be helped. (123) And (remember) when his
Lord tried Abraham with (His) commands, and he fulfilled them, He said:
Lo! I have appointed thee a leader for mankind. (Abraham) said: And of
my offspring (will there be leaders)? He said: My covenant includeth not
wrong-doers. (124) And when We made the House (at Mecca) a resort for mankind
and sanctuary, (saying): Take as your place of worship the place where
Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael,
(saying): Purify My house for those who go around and those who
meditate therein and those who bow down and prostrate themselves (in
worship). (125) And when Abraham prayed: My Lord! Make this a region of
security and bestow upon its people fruits, such of them as believe in
Allah and the Last Day, He answered: As for him who disbelieveth, I
shall leave him in contentment for a while, then I shall compel him to
the doom of Fire - a hapless journey's end! (126) And when Abraham and
Ishmael were raising the foundations of the House, (Abraham prayed): Our
Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer,
the Knower. (127) Our Lord! And make us submissive unto Thee and of our seed
a nation submissive unto Thee, and show us our ways of worship, and
relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.
(128) Our Lord! And raise up in their midst a messenger from
among them who shall recite unto them Thy revelations, and shall
instruct them in the Scripture and in wisdom and shall make them grow.
Lo! Thou, only Thou, art the Mighty, Wise. (129) And who forsaketh the
religion of Abraham save him who befooleth himself? Verily We chose him
in the world, and lo! in the Hereafter he is among the righteous. (130) When his Lord said unto
him: Surrender! he said: I have surrendered to the Lord of the Worlds.
(131) The same did Abraham enjoin upon his sons, and also Jacob,
(saying): O my sons! Lo! Allah hath chosen for you the (true) religion;
therefore die not save as men who have surrendered (unto Him). (132) Or were ye present when
death came to Jacob, when he said unto his sons: What will ye worship
after me? They said: We shall worship thy God, the God of thy fathers,
Abraham and Ishmael and Isaac, One God, and unto Him we have
surrendered. (133) Those are a people who have passed away. Theirs is that
which they earned, and yours is that which ye earn. And ye will not be
asked of what they used to do. (134) And they say: Be Jews or
Christians, then ye will be rightly guided. Say (unto them, O Muhammad):
Nay, but (we follow) the religion of Abraham, the upright, and he was
not of the idolaters. (135) Say (O Muslims): We believe in Allah and
that which is revealed unto us and that which was revealed unto Abraham,
and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses
and Jesus received, and that which the prophets received from their
Lord. We make no distinction between any of them, and unto Him we have
surrendered. (136) And if they believe in the like of that which ye believe,
then are they rightly guided. But if they turn away, then are they in
schism, and Allah will suffice thee (for defence) against them. He is
the Hearer, the Knower. (137) (We take our) colour from Allah, and who
is better than Allah at colouring. We are His worshippers. (138) Say (unto the People of
the Scripture): Dispute ye with us concerning Allah when He is our Lord
and your Lord? Ours are our works and yours your works. We look to Him
alone. (139) Or say ye that Abraham, and Ishmael, and Isaac, and Jacob,
and the tribes were Jews or Christians? Say: Do ye know best, or doth
Allah? And who is more unjust than he who hideth a testimony which he
hath received from Allah? Allah is not unaware of what ye do. (140) Those are a people who
have passed away; theirs is that which they earned and yours that which
ye earn. And ye will not be asked of what they used to do. (141) The foolish of the people
will say: What hath turned them from the qiblah which they formerly
observed? Say: Unto Allah belong the East and the West. He guideth whom
He will unto a straight path. (142) Thus We have appointed
you a middle nation, that ye may be witnesses against mankind, and that
the messenger may be a witness against you. And We appointed the qiblah
which ye formerly observed only that We might know him who followeth the
messenger, from him who turneth on his heels. In truth it was a hard
(test) save for those whom Allah guided. But it was not Allah's purpose
that your faith should be in vain, for Allah is Full of Pity, Merciful
towards mankind. (143) We have seen the turning of thy face to heaven (for
guidance, O Muhammad). And now verily We shall make thee turn (in
prayer) toward a qiblah which is dear to thee. So turn thy face toward
the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may
be, turn your faces (when ye pray) toward it. Lo! Those who have
received the Scripture know that (this revelation) is the Truth from
their Lord. And Allah is not unaware of what they do. (144) And even if thou
broughtest unto those who have received the Scripture all kinds of
portents, they would not follow thy qiblah, nor canst thou be a follower
of their qiblah; nor are some of them followers of the qiblah of
others. And if thou shouldst follow their desires after the knowledge
which hath come unto thee, then surely wert thou of the evil-doers.
(145) Those unto whom We gave the Scripture recognise (this
revelation) as they recognise their sons. But lo! a party of them
knowingly conceal the truth. (146) It is the Truth from thy
Lord (O Muhammad), so be not thou of those who waver. (147) And each one hath a goal
toward which he turneth; so vie with one another in good works.
Wheresoever ye may be, Allah will bring you all together. Lo! Allah is
Able to do all things. (148) And whencesoever thou comest forth (for
prayer, O Muhammad) turn thy face toward the Inviolable Place of
Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what
ye do. (149) Whencesoever thou comest forth turn thy face toward the
Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn
your faces toward it (when ye pray) so that men may have no argument
against you, save such of them as do injustice - Fear them not, but fear
Me! - and so that I may complete My grace upon you, and that ye may be
guided. (150) Even as We have sent unto you a messenger from among you,
who reciteth unto you Our revelations and causeth you to grow, and
teacheth you the Scripture and wisdom, and teacheth you that which ye
knew not. (151) Therefore remember Me, I will remember you. Give thanks to
Me, and reject not Me. (152) O ye who believe! Seek help in
steadfastness and prayer. Lo! Allah is with the steadfast. (153) And call not those who
are slain in the way of Allah "dead." Nay, they are living, only ye
perceive not. (154) And surely We shall try you with something of fear and
hunger, and loss of wealth and lives and crops; but give glad tidings to
the steadfast, (155) Who say, when a misfortune striketh them: Lo! we are
Allah's and lo! unto Him we are returning. (156) Such are they on whom are
blessings from their Lord, and mercy. Such are the rightly guided.
(157) Lo! (the mountains) As-Safa and Al-Marwah are among the
indications of Allah. It is therefore no sin for him who is on
pilgrimage to the House (of Allah) or visiteth it, to go around them (as
the pagan custom is). And he who doeth good of his own accord, (for
him) lo! Allah is Responsive, Aware. (158) Lo! Those who hide the
proofs and the guidance which We revealed, after We had made it clear in
the Scripture: such are accursed of Allah and accursed of those who
have the power to curse. (159) Except such of them -as repent and amend
and make manifest (the truth). These it is toward whom I relent. I am
the Relenting, the Merciful. (160) Lo! Those who disbelieve,
and die while they are disbelievers; on them is the curse of Allah and
of angels and of men combined. (161) They ever dwell therein.
The doom will not be lightened for them, neither will they be reprieved.
(162) Your God is One God; there is no God save Him, the
Beneficent, the Merciful. (163) Lo! In the creation of the heavens and
the earth, and the difference of night and day, and the ships which run
upon the sea with that which is of use to men, and the water which Allah
sendeth down from the sky, thereby reviving the earth after its death,
and dispersing all kinds of beasts therein, and (in) the ordinance of
the winds, and the clouds obedient between heaven and earth: are signs
(of Allah's Sovereignty) for people who have sense. (164) Yet of mankind are some
who take unto themselves (objects of worship which they set as) rivals
to Allah, loving them with a love like (that which is the due) of Allah
(only) - Those who believe are stauncher in their love for Allah - Oh,
that those who do evil had but known, (on the day) when they behold the
doom, that power belongeth wholly to Allah, and that Allah is severe in
punishment! (165) (On the day) when those who were followed disown those who
followed (them), and they behold the doom, and all their aims collapse
with them. (166) And those who were but followers will say: If a return
were possible for us, we would disown them even as they have disowned
us. Thus will Allah show them their own deeds as anguish for them, and
they will not emerge from the Fire. (167) O mankind! Eat of that
which is lawful and wholesome in the earth, and follow not the footsteps
of the devil. Lo! he is an open enemy for you. (168) He enjoineth upon you
only the evil and the foul, and that ye should tell concerning Allah
that which ye know not. (169) And when it is said unto them: Follow
that which Allah hath revealed, they say: We follow that wherein we
found our fathers. What! Even though their fathers were wholly
unintelligent and had no guidance? (170) The likeness of those who
disbelieve (in relation to the messenger) is as the likeness of one who
calleth unto that which heareth naught except a shout and cry. Deaf,
dumb, blind, therefore they have no sense. (171) O ye who believe! Eat of
the good things wherewith We have provided you, and render thanks to
Allah if it is (indeed) He Whom ye worship. (172) He hath forbidden you
only carrion, and blood, and swineflesh, and that which hath been
immolated to (the name of) any other than Allah. But he who is driven by
necessity, neither craving nor transgressing, it is no sin for him. Lo!
Allah is Forgiving, Merciful. (173) Lo! those who hide aught
of the Scripture which Allah hath revealed and purchase a small gain
therewith, they eat into their bellies nothing else than fire. Allah
will not speak to them on the Day of Resurrection, nor will He make them
grow. Theirs will be a painful doom. (174) Those are they who
purchase error at the price of guidance, and torment at the price of
pardon. How constant are they in their strife to reach the Fire! (175) That is because Allah
hath revealed the Scripture with the truth. Lo! those who find (a cause
of) disagreement in the Scripture are in open schism. (176) It is not righteousness
that ye turn your faces to the East and the West; but righteous is he
who believeth in Allah and the Last Day and the angels and the Scripture
and the prophets; and giveth wealth, for love of Him, to kinsfolk and
to orphans and the needy and the wayfarer and to those who ask, and to
set slaves free; and observeth proper worship and payeth the poor-due.
And those who keep their treaty when they make one, and the patient in
tribulation and adversity and time of stress. Such are they who are
sincere. Such are the God-fearing. (177) O ye who believe!
Retaliation is prescribed for you in the matter of the murdered; the
freeman for the freeman, and the slave for the slave, and the female for
the female. And for him who is forgiven somewhat by his (injured)
brother, prosecution according to usage and payment unto him in
kindness. This is an alleviation and a mercy from your Lord. He who
transgresseth after this will have a painful doom. (178) And there is life for you
in retaliation, O men of understanding, that ye may ward off (evil).
(179) It is prescribed for you, when death approacheth one of
you, if he leave wealth, that he bequeath unto parents and near
relatives in kindness. (This is) a duty for all those who ward off
(evil). (180) And whoso changeth (the will) after he hath heard it - the
sin thereof is only upon those who change it. Lo! Allah is Hearer,
Knower. (181) But he who feareth from a testator some unjust or sinful
clause, and maketh peace between the parties, (it shall be) no sin for
him. Lo! Allah is Forgiving, Merciful. (182) O ye who believe! Fasting
is prescribed for you, even as it was prescribed for those before you,
that ye may ward off (evil); (183) (Fast) a certain number
of days; and (for) him who is sick among you, or on a journey, (the
same) number of other days; and for those who can afford it there is a
ransom: the feeding of a man in need - but whoso doeth good of his own
accord, it is better for him: and that ye fast is better for you if ye
did but know - (184) The month of Ramadan in which was revealed the Qur'an, a
guidance for mankind, and clear proofs of the guidance, and the
Criterion (of right and wrong). And whosoever of you is present, let him
fast the month, and whosoever of you is sick or on a journey, (let him
fast the same) number of other days. Allah desireth for you ease; He
desireth not hardship for you; and (He desireth) that ye should complete
the period, and that ye should magnify Allah for having guided you, and
that peradventure ye may be thankful. (185) And when My servants
question thee concerning Me, then surely I am nigh. I answer the prayer
of the suppliant when he crieth unto Me. So let them hear My call and
let them trust in Me, in order that they may be led aright. (186) It is made lawful for you
to go unto your wives on the night of the fast. They are raiment for
you and ye are raiment for them. Allah is Aware that ye were deceiving
yourselves in this respect and He hath turned in mercy toward you and
relieved you. So hold intercourse with them and seek that which Allah
hath ordained for you, and eat and drink until the white thread becometh
distinct to you from the black thread of the dawn. Then strictly
observe the fast till nightfall and touch them not, but be at your
devotions in the mosques. These are the limits imposed by Allah, so
approach them not. Thus Allah expoundeth His revelation to mankind that
they may ward off (evil). (187) And eat not up your property among
yourselves in vanity, nor seek by it to gain the hearing of the judges
that ye may knowingly devour a portion of the property of others
wrongfully. (188) They ask thee, (O Muhammad), of new moons, say: They are
fixed seasons for mankind and for the pilgrimage. It is not
righteousness that ye go to houses by the backs thereof (as do the
idolaters at certain seasons), but the righteous man is he who wardeth
off (evil). So go to houses by the gates thereof, and observe your duty
to Allah, that ye may be successful. (189) Fight in the way of Allah
against those who fight against you, but begin not hostilities. Lo!
Allah loveth not aggressors. (190) And slay them wherever ye
find them, and drive them out of the places whence they drove you out,
for persecution is worse than slaughter. And fight not with them at the
Inviolable Place of Worship until they first attack you there, but if
they attack you (there) then slay them. Such is the reward of
disbelievers. (191) But if they desist, then lo! Allah is Forgiving, Merciful.
(192) And fight them until persecution is no more, and religion
is for Allah. But if they desist, then let there be no hostility except
against wrong-doers. (193) The forbidden month for the forbidden
month, and forbidden things in retaliation. And one who attacketh you,
attack him in like manner as he attacked you. Observe your duty to
Allah, and know that Allah is with those who ward off (evil). (194) Spend your wealth for the
cause of Allah, and be not cast by your own hands to ruin; and do good.
Lo! Allah loveth the beneficent. (195) Perform the pilgrimage
and the visit (to Mecca) for Allah. And if ye are prevented, then send
such gifts as can be obtained with ease, and shave not your heads until
the gifts have reached their destination. And whoever among you is sick
or hath an ailment of the head must pay a ransom of fasting or
almsgiving or offering. And if ye are in safety, then whosoever
contenteth himself with the visit for the pilgrimage (shall give) such
gifts as can be had with ease. And whosoever cannot find (such gifts),
then a fast of three days while on the pilgrimage, and of seven when ye
have returned; that is, ten in all. That is for him whoso folk are not
present at the Inviolable Place of Worship. Observe your duty to Allah,
and know that Allah is severe in punishment. (196) The pilgrimage is (in)
the well-known months, and whoever is minded to perform the pilgrimage
therein (let him remember that) there is (to be) no lewdness nor abuse
nor angry conversation on the pilgrimage. And whatsoever good ye do
Allah knoweth it. So make provision for yourselves (Hereafter); for the
best provision is to ward off evil. Therefore keep your duty unto Me, O
men of understanding. (197) It is no sin for you that ye seek the
bounty of your Lord (by trading). But, when ye press on in the multitude
from 'Arafat, remember Allah by the sacred monument. Remember Him as He
hath guided you, although before ye were of those astray. (198) Then hasten onward from
the place whence the multitude hasteneth onward, and ask forgiveness of
Allah. Lo! Allah is Forgiving, Merciful. (199) And when ye have
completed your devotions, then remember Allah as ye remember your
fathers or with a more lively remembrance. But of mankind is he who
saith: "Our Lord! Give unto us in the world," and he hath no portion in
the Hereafter. (200)

سورة البقره - Al-Baqara - باللغه الانجليزيه الجزء الاول 858249

سورة البقره - Al-Baqara - باللغه الانجليزيه الجزء الاول 858249

سورة البقره - Al-Baqara - باللغه الانجليزيه الجزء الاول 598778